Interdisciplinarity and diachrony in expanding the research optics of Islam in Russia and Central Asia: introduction p. 513-519

Nizhny Novgorod Muslim Tatars in the regional dimension (methodological aspect) p. 520-531

Musa Bigiev and his contemporaries on the state of the Muslim education system p. 532-547

Muslims of the Volga-Urals awaiting the end of the world: narratives, actors and texts of the 1920s – 1940s p. 548-564

Leaders of the Tatar society of Moscow in the petition movement of Muslims in 1905 p. 565-578

Tatar educators and printers in Turkestan (late 19th – first quarter of the 20th centuries) p. 579-591

Religious institutions for conflict resolution in modern society: the case of Tatarstan p. 592-603

Virtual Islam: main stages of formation, forms of manifestation and transformation of Muslims’ traditional ways p. 604-619

Digitalisation of the religious domain, trust in spiritual leaders and attitude towards religious organizations in the post-pandemic context: a youth perspective p. 620-637

Tradition or Sharia: transformation of funeral culture in post-Soviet Tatarstan p. 638-650

Religious space of the city in the post-Soviet period: the process of constructing new religious communities in Tomsk p. 651-664

Formation of Muslim communities in the Russian Far North: problems of adaptation and the birth of new identities p. 665-675